James 1:25Amplified Bible (AMP)
25 But he who looks carefully into the perfect law, the law of liberty, and faithfully abides by it, not having become a [careless] listener who forgets but [a]an active doer [who obeys], he will be blessed andfavored by God in what he does [in his life of obedience].
Footnotes:
- James 1:25 Lit a doer of work.
King James Study Bible Notes:
- ● Law of God Psalm 37:31: The law of God is the extension of God’s nature and expression of God’s will in His creation. God’s law is expressed in different forms, relating to different areas of His...
- ● Introduction to the General Epistle of James
- ● James 1:19: This is a key verse because it expresses three topics that James develops later: hearing, verses 19–27; speaking, 3:1–12; and wrath, 4:1–12.
- ● James 1:25: The perfect law of liberty refers to the teachings of Christ and His apostles. This law is perfect, since Christ brought to completion the teachings and work of the Mosaic Law (cf. ...
- ● James 1:26, 27: In verses 22–25 James has rebuked mere listening—by the hearer who does not do. In verses 26and 27 he rebukes mere doing—by the doer who leaves his inner life unchanged. James offers...
Introduction to the General Epistle of James
Title: James, like all of the general epistles except Hebrews, is named after its author (verse 1). Authorship: The author is identified only as James, and there are four men so named in the New Testament. Yet the evidence unquestionably favors one candidate.
James 1
V 1: TWELVE TRIBES James, Jesus’ half-brother, writes to the dispersed twelve tribes of Israel. V 2–8: TESTING TRIALS In dealing with trials, our attitude should be one of joyfulness, knowing that God is at work in us through them. Our faith and patience from God is fed by wisdom which He gives to all who ask Him. Single-mindedness, in applying that wisdom and in exercising that faith, is the answer, by God’s grace, to our trials. V 9–11: TEMPORARY TREASURE A materially poor Christian should rejoice in his exaltation in Christ. The rich man should rejoice in the fact that his wealth is nothing, and that only what he is in Christ lasts. His treasured wealth is temporary, like a fading flower. V 12–15: TEMPTATION TRUTH Blessing comes to those who endure temptation. God does not tempt anyone. Our evil desires cause us to be tempted and give birth to sin. Sin produces death. V 16–18: TOTALLY TRUSTWORTHY God is referred to as the ‘Father of lights’. He is totally trustworthy. He will neither change direction, nor cast a shadow over the truth He has already given. It is by that truth that we come into blessing. He is a God who gives good and perfect gifts from above. V 19–25: TOTAL TRANSPARENCY Because God is the God of light, we are to behave in a transparent way. This affects our attitudes and our words. We should be good hearers as well as careful speakers. Filth must be left on one side and we should look at ourselves in the Word of God as in a mirror, and deal with what we see there with God’s help. V 26–27: TAMED TONGUE Only someone walking with God can have his tongue tamed. That person will also practise concern for orphans and widows and be careful not to be soiled by worldliness.
James 1:25 "But whoso looketh into the perfect law of liberty, and continueth [therein], he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed."
“Perfect law”: In both the Old Testament and New Testament, God’s revealed, inerrant, sufficient and comprehensive Word is called “law” (Psalm 19:7). The presence of His grace does not mean there is no moral law or code of conduct for believers to obey. Believers are enabled by the Spirit to keep it.
“Liberty”: Genuine freedom from sin. As the Holy Spirit applies the principles of Scripture to believer’s hearts, they are freed from sin’s bondage and enabled to obey God (John 8:34-36).
It is a law of liberty because it frees from the principles of sin and death (Rom. 8:2-3; Gal. 5:1, 13). James also describes it as the royal law (2:8), for it is the law of the messianic King (Gal. 6:2).
Jesus said, if you love me, you will keep my commandments. The key word is continueth. He not only professes Christianity, but walks continuously in the salvation he has received. No one has to ask him if he is a Christian. His way of life shows the world that he is a Christian.
Everything we do should be done as unto the Lord. We are to work the work of an evangelist, until the Lord comes back. Even minutes before His return, we should be trying to win one more soul to Christianity.
Verses 26-27: In (verses 22-25), James has rebuked mere listening, by the hearer who does not do. In (verses 26 and 27), he rebukes mere doing, by the doer who leaves his inner life unchanged. James offers not a formal definition but three key aspects of pure religion: controlled speech, altruistic service, and separation from the world.
James 1:26 "If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion [is] vain."
“Religious”: This refers to ceremonial public worship (Acts 26:5). James chose this term, instead of one referring to internal godliness, to emphasize the external trappings, rituals, routines and forms that were not followed sincerely.
“Bridleth not his tongue”: “Bridle means “control,” or as another translation renders it, “keep a tight rein”. Purity of heart is often revealed by controlled and proper speech.
This is speaking of someone who is a Christian in form only. The world may even look on him and think of him as a Christian, but his heart is not right with God. We have discussed before, that the words that come out of the mouth, spoken by the tongue, are what we are inside.
Out of the heart, the mouth speaketh. You cannot curse and bless with the same tongue. Evil words come from an evil heart. The heart of man reveals what relationship he has with God. Religion is something we do systematically.
We can be religious about most anything. To be a true Christian, our heart must be washed in the blood of the Lamb. We must speak healing, peaceful words from a heart stayed upon God.
Dictionary of Bible Themes:
- ⭕1615 Scripture, sufficiency of: Scripture is presented as being of itself sufficient for faith and for life.
- ⭕ 5411 mirror
- ⭕5499 reward, divine: God’s dealings with people are always in harmony with his grace and his justice, hating evil and loving good. No gift of God is on the basis of merit, but on the basis of his faithfulness to his promises.
- ⭕5881 immaturity: The result of insufficient growth, or a failure to develop to one’s full potential.
Marks of physical immaturity
Pride 2Sa 15:1-4Tactlessness 1Ki 12:13-14Weakness of character 2Ch 13:7Foolishness Pr 22:15Lack of self-control Tit 2:6Disgrace Pr 29:15Waste Lk 15:13Spiritual immaturity is to be avoided
1Co 14:20; Heb 6:1 See also 2Co 13:9,11 The word “perfection” may be understood in terms of maturity; Eph 4:13,15; Col 1:28; Col 4:12; Jas 1:4; 2Pe 3:18Marks of spiritual immaturity
An over-sensitive conscience Ro 14:2Divisiveness 1Co 3:3Remedies for immaturity
- ⭕5943 self-deception: The state of individuals or nations who do not face up to their sin, their spiritual state or their future with any realism. It also describes those who presume upon their relationship with God or their own ability, or who have a misplaced trust in idols.
Those who are deceived over their sin
Those who are deceived over their spiritual state
Those who are deceived concerning the future
Jas 4:13-16 See also Jer 5:31; Jer 6:13-14 pp Jer 8:10-11; Jer 14:14-16; Jer 23:16-18; Eze 13:7-9; Mic 3:5; Lk 12:16-20Those who presume on their relationship with God
Jer 7:9-11 See also Dt 29:14-21; Jer 37:9-10; Mt 3:8-9 pp Lk 3:8; Mt 7:21-23 pp Lk 13:25-27; Mt 25:41-46; Jn 8:39-47Those who presume on their own ability
1Co 3:18-20 See also Pr 12:15; Jer 49:16 pp Ob 3-4; Mt 26:33-35 pp Mk 14:27-31 pp Lk 22:33-34 pp Jn 13:37-38; 2Co 10:12; Gal 6:3Those who deceive themselves about the acceptability of their worship
Those who have a misplaced trust in their own righteousness
Those who have a misplaced trust in idols
Ro 1:20-23 See also Isa 44:17-20 - ⭕ 5953 stability: The state of being in a firm or unwavering situation, whether emotional, political or personal. Stability is an important element of a settled life before God.
- ⭕ 5959 submission: A humble attitude where obedience is rendered within a relationship; whether it be to God, authorities or other people at work, in the church, in marriage or in the family.
God requires submission
The submission of Jesus Christ to his Father
The submissive spirit required in the church
To Jesus Christ Eph 5:24 See alsoEph 1:22-23; Col 1:18 As the body is subject to the head, so the church is subject to Christ.In prophecy 1Co 14:32 The implication is that individual prophecies must be submitted to the overall judgment of the church.The submission of all to civil government
Submission within other relationships
Reciprocal attitudes are commended to safeguard against abuse Eph 5:25-33; Eph 6:4,9; 1Ti 2:1-2; 1Pe 5:1-4 Those in authority have a responsibility to set an example. - ⭕ 6661 freedom, and the law: Jesus Christ sets his people free from the condemnation and oppression of the law. Through the Holy Spirit, believers are able to fulfil the law obediently according to God’s intentions.
- ⭕ 6746 sanctification, means and results of: Sanctification results from the renewing work of the Holy Spirit and leads to the renewal of believers and their being equipped for ministry in the world.
- ⭕ 8102 abiding in Christ: The NT stresses the need for believers to remain in Christ. The reality of this close personal relationship with Jesus Christ is expressed in obedience to his word and is essential to effective discipleship.
Jesus Christ tells his disciples to abide in him
NT writers exhort believers to abide in Christ
Abiding in Christ depends upon holding on to his teaching
It requires living like Jesus Christ1Jn 2:6Aids to abiding in Christ
Eating his flesh and drinking his blood Jn 6:56 Jn 6:35-40 gives the primary explanation of this verse as being a metaphor of the believer coming in faith to Jesus Christ, “the bread of life”. But the verse also reflects the language of the Lord’s Supper.Jesus Christ abides in believers
Jn 15:4 It is clear that the believer’s “abiding in Christ” and Jesus Christ’s “abiding in him” are closely connected, although the verse does not make their exact relationship clear. Because of Jesus Christ’s indwelling by his Spirit, believers are able to continue to live as his disciples; as they do so, the reality of his indwelling presence is deepened. See also Jn 17:23; Col 1:27; 1Jn 3:24; Rev 3:20By faith Eph 3:17-19; Gal 2:20Results of abiding in Christ
Fruitfulness Jn 15:4-5 The picture of “bearing fruit” may cover many aspects of Christian life but it includes that of developing Christian character, effective Christian service and mission. These result, not from human effort, but from abiding in Christ. See also Gal 5:22-23Freedom from persistent sin 1Jn 3:6-9 John is not saying that Christians are absolutely sinless. He says elsewhere that to claim sinless perfection is to deceive oneself (1Jn 1:8). But when people are born again there is the real possibility of living lives in which sin is not the norm. As believers abide in Christ more deeply, the grip of sin upon their lives is lessened.Confidence in the face of the last day 1Jn 2:28Warnings to those who fail to abide in Christ
- ⭕ 8117 discipleship, benefits of: Joy, peace and happiness result from following Jesus Christ, together with the hope of being like him and with him in heaven. This is anticipated in the OT, which stresses the importance of obedience to the
Lord . - ⭕ 8321 perfection, divine: The state of being whole, complete or without defect in any way.
- ⭕ 8330 receptiveness: An openness to people and ideas which needs to be tempered by discernment. It is an attitude which God desires and which he shows to all who call to him.
- ⭕ 8351 teachableness: A quality in those who desire to learn, present in the disciples of Jesus Christ and seen in Christ’s relationship to his Father. Unwillingness to receive the truth leads to spiritual darkness.
- ⭕ 8466 reformation: The process of bringing religious practices and beliefs back into line with the word of God. The OT portrays Israel as requiring reformation at several points in her history. God’s people continue to need to review their beliefs and practices in the light of God’s word.
The continual need to turn from idolatry
1Sa 7:3 Idolatry was the besetting sin of Israel and the point at which all reforms had to begin. See also Ge 35:2; Jos 24:14-24; Jdg 6:25-27; 2Ki 10:18-27; 2Ki 11:17-18 pp 2Ch 23:16-17; 2Ch 19:3; 2Ch 33:15; 1Co 10:14; 1Jn 5:21The reform of Asa
He removed idols 1Ki 15:12-13As a result the people sought and found God 2Ch 15:9-15The reform of Hezekiah
He established worship in the renovated and consecrated temple2Ch 29:3-7,15-28The reform of Josiah
He repaired the temple 2Ki 22:3-7pp 2Ch 34:8-13The results of Josiah’s reform 2Ki 22:11-20 pp 2Ch 34:19-28 The prevailing attitude was that God would ensure that no disaster would befall his chosen people. Now the need to turn from sin and complacency was reiterated and repentance ensued; 2Ki 23:1-3 pp 2Ch 34:29-32; 2Ki 23:3 pp 2Ch 34:31-32; 2Ki 23:21-23 pp 2Ch 35:1-19The reforms of Ezra and Nehemiah
The problem of intermarriage was dealt with Ezr 10:2-3 The objection to intermarriage was based on religious not racial grounds. It led to a corruption of the faith. See also Ezr 9:1-15; Ezr 10:5-17; Ne 13:23-27The temple was purified Ne 13:4-13The Sabbath-rest was reaffirmedNe 13:15 See also Ne 13:16-22Incomplete reforms
The call to reform
To Israel Jer 7:3 See also 2Ch 7:14; Isa 1:16-17; Isa 55:6-7; Jer 18:11; Jer 26:13; Jer 35:15; Zec 1:3; Ac 3:19-26To individuals Jas 1:21 See also Ro 12:2; 2Co 6:14-7:1; Eph 4:22-24; Col 3:5-10; Jas 1:22-25; Jas 4:7-10 - ⭕ 8478 self-examination, teaching on:
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